Hello again all, I am making this new post to organize my thoughts for Mr. Vicktor Zammit, whom I will contact via his Email.
This post is meant as a list of curious issues regarding the recent Sydney Seance, which in my opinion do not at all invalidate the seance, but bring up problems with proclaiming with 100% certainty
(a
very difficult thing to do, as human understanding is finite) that every event in the seance proceded without any incidence of fraud.
Now again, I am a firm believer in metaphysics and the afterlife, and I believe there have been numerous genuine mediums (Mr. Flint seems a good candidate, and one Adrian draws a connection to with Mr. Thompson), and I am not at all trying to make a point by raising objections with Mr. Thompson- my real goal is to aid his validation; I list these points as obstacles to that goal. As your stated interest, as mine is (despite my removal from the events), is trying to empirically test and/or back up Mr. Thompson's claims, then I think objections like these are an important matter.
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(note: several points refer to statements posted earlier in this thread, and in order to fully understand the nature of each point in question, it is necessary to refer back to those posts.)
1. The lack of light in the room at this time makes the task of validation much more difficult. It has been said that the spirits wish to introduce light, and this makes me glad, but until that time, there are issues raised:
1a: As human understanding is finite, and human ability for finding ways of fooling others is sometimes extensive, it seems that night-vision cameras at multiple angles must be used to track the activities of all individuals in the room, as well as ectoplasmic events.
1b: As further precaution, it might be helpful to secure all sitters down as well, so that only one individual is unbound, whose location could also be verified by others holding his/her hands.
1c: Additionally, the ground could be lined with noise- generating material to further ensure all remain seated, and support the night-vision films.
2: There is a large issue which I bring up regarding the physics of the Cardigan reversal, which I outline in an earlier post.
here it is for convience:
If Mr. Thompson was secured with is wrists attached to the chair with the clamp ties, than his body formed a closed loop with the chair- one could draw an imaginary circle that went through one arm, then the arm of the chair, the back of the chair, the other arm of the chair, his other arm, his back, and finally back to the first arm.
Now as an architect, I like to think geometrically, so I abstractly visualize a person wearing a jacket in bound in a chair like Mr. Thompson as a four-linked chain connected in a circle, which obviously cannot be broken unless one of the links is altered.
Now this is very abstact, and some might not immediately see what I mean, so I will elaborate. We can all see how his body and the chair form a closed loop; now each of the sleaves of the jacket form a second and third closed loop- each of these loops is bound around the first loop at his arms, and the two loops of his sleeves are also linked themselves by his jacket back.
Now this is the thing- if the Medium remained physically bound, and the jacket was in no way altered, by the laws of euler geometry- it is physically IMPOSSIBLE for his jacket to be removed so it could be reversed, as he cannot phsyically remove either sleave!
Now given this, there are a few possibilities I see for how the jacket could have been removed (as it must have been to be reversed):
1. Mr. Thompson was in fact unbound, by spirit forces or otherwise, to remove his jacket
2. Some Force, spirit or otherwise, physically altered his jacket by undoing the seams, and resealing them (hard to imagine, but possible I guess)
3. Some force altered the normal physics of the jacket, allowing it either to teleport or cease to be solid (briefly enter another state of existence, like the astral, the possibility of physical matter being able to do so not yet proven), so it could pass though his body, and reverse itself, resolidifying
3:You (Victor) have said you have used voice software to analyze wave patterns: this is a good first step, but it would seem necessary to me that a control is introduced: having several people with different vocies try to duplicate the voices and their pitches/intonations, and then comparing those controls to the originals; this will allow possible index of judging what significance the similarities of the voices to their living owners has, and how significant it is that 7 individual patterns can be recognized.
4: More detailed documentation of the ectoplasm and its workings in this particular case seem necessary, as it is described as the mechanism allowing for said mediumship.
5: It is curious to me that so many of the mentioned spirits being channeled were celebrity figures.
5a: If random chance was a factor, most of the etherians should have been unknowns, but perhaps they chose this lineup as a tool for validation?
5b: I think it is odd how many of the etherians, despite being from different times, use quite contemporary language ( I suppose this could be due to conversing with newly dead or observing the living, but it seems like the dead would preserve more of their personal mannerisms.)
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Now, I admit that I was not there, so that is a factor in my objections, but you must also realize that very few of us were there, so it is the burden of those present to prove the validity of the seance if that is their aim. I also admit that my understanding of the paranormal is limited (despite having studied numerous facets such as OBE, NDE, mediums, ITC, among dozens of others) and taken from my own perspective, but I do not believe that this should be a factor, as the objections should be addressed regardless of the person raising them.
I also admit that future developments may make many of these objections redundant (and I hope this is the case), giving us irrefutable proof (as possible as this is) that these seances are genuine.
That said, I graciously await Mr. Zammit's response and possible rebuttal.
Any information from anyone regarding future seances, future tests, or new information not yet released on this issue is strongly desired, and in some respects crucial.
I do not need to remind anyone that this is one of the most well- formated and publicized instances of medium-work to date, and I think this series of developments may be of great value in further proving many paranormal events and concepts.
My Thanks to Adrian, David Thompson, Victor Zammit, and anyone who wishes to involve themself in this discussion.