Ok, well perhaps I might be misunderstanding/misinterpretting hate. Though, when something bothers me so much that I say I hate it, It usually does not accompany an intense rage, or even a disturbance in my blissful feeling. Maybe it's just when I truly despise something, which there are a lot of things I do. I haven't felt anger in a long time, but scenarios that used to make me "angry" in the past, no longer disturb my blissful feeling that I maintain; yet, my mental response in accordance to my thought is the same.
For instance:If someone felt up my girlfriend/wife a few years ago, I would get pretty angry and probably beat the crap out of them. Now, I would maintain my blissful feeling, and still have the desire to beat the crap out of them.
In both situations, I maintain saying that I hate the person, while in the latter, I experience no intense emotional rage or anything of the such, just what I call peaceful hate.
What else would you describe this as? Feeling happy yet still feeling the desire to beat the crap out of someone for what they did? When before all my meditation practice, this would have made be very "angry", yet still made me want to beat the crap out of them?
Only emotion and inadequate brain capacity can assist an irrational decision such as murder. I doubt you think yourself mentally handicapped, so which emotion would prompt such behavior? Is it maybe a feeling that you are "suppose to" hate so you're "suppose to" want to carry out the hypothetical revenge murder? I think CFTraveler could be right again with the term "dissociation."
The fact that you call murder irrational means you don't understand the true nature of human psychology. There is no such thing as rational or irrational. They are all dependent upon brain mechanics, subjectivity, etc. No one said I would
have to avenge a hypothetical murder of my family, but of course I have some emotional motivator. You might see it as an irrational action, but here is my reasoning: If someone is willing to murder your whole family and then they manage to get away with it and not be tried in court, yet you know who they are, would you let them go on the streets and live to commit more crime? Knowing they could very easily be murdering another innocent family. (Perfect example of this is the movie Law Abiding Citizen).
Anything can be rationalized on some level or another and it's all really dependent on the core emotional motivators of a person, reasoning, etc. Nothing is inherently irrational, for rationality is subjective to the human experience and perception.
An emotion is a subjective experience so you're contradicting yourself. Of course, one can use logic and mental exercises to control certain emotions but that's different.
I have to disagree with you on this. No one is emotionless at any level(not that you said they are). Emotions guide every decision you make whether you are aware of it or not. The subtleness of emotions stretches to the depths of the mind. It is impossible to make ANY decision without emotion being involved on some level. For logical action to be taken, there must be an emotional motivator at some level or another. Or something must be programmed as in the case of a robot. Logic always is accompanied by emotion on some level. You may realize this if you ever experience intense rage, sadness, depression, etc. They change your 'rationality'. It just shows that there is no such thing as true rationality. Your emotional state effects every choice you make, rational to us is what society has deemed, or what your normal emotional state might be.
People who can control their hate let it go. Honestly most of this paragraph would make more sense if the words "anger" and "hate" were switched.
Again, there are apparent reasons for taking actions against someone who has wronged you, mostly to prevent it from happening to you or someone else in the future. You say this is not controlling hate? My perception is someone who doesn't do something about it, isn't controlling their fear or intimidation. Which of us is wrong? And looking back at the previous case and point, subjectivity. Neither of us are truly wrong, for no action is inherently rational or irrational.