The Tlingit medicine woman
My name is Tlinukt'juheen (Sweetwater), I am from the Gitsbuwada (Tsimpsian-Killerwhale)clan, Kiks.adi yadi (my father is Tlingit-Raven/Frog) clan. My great-grandmother was Yeil'yadi klaa, was the matriarch of our clan. She is the grand-daughter of Chief Shakes, from the Wolf clan, of the Shark House, from the Shutk'heen (the Stikine River).
I am a traditional medicine women, by that I mean I learned all my healing work I know from Haa Shagoon (my ancestors) who were all shamans and medicine people, with the help of Haa Shaageinyaa (the Holy Spirit). Our people know there is one Creator - Dikee Aankaawu, my people did not 'worship many gods' as the ignorant missionaries believed. I believe in the power of Haa Shageinyaa and holy angels. I also believe that everything has a spirit, and we are all connected and eternal. I know there are good spirits and evil spirits, and I have called on my ancestors many times for help, guidance, and teachings. They are not 'familiar spirits' or 'evil spirits'. I was raised in the church as a child, and I don't knock others beliefs, but I know what they think of our peoples beliefs is wrong and narrow-minded.
I have done alot of spiritual work on myself, my family and friends. I have done a lot of 'house-cleaning' for myself, removing negative trauma from this life and past-lives. I have done much mind, spirit, and body strengthenig work to help make the spiritual work I do more effective. I remain positive in outlook and in life, and thankful to Dikee Ankaawu. I live every day as if it could be my last, by helping others in need and telling people how much I love them, and enjoying life.
I have helped heal people of cancer, Lyme Disease, brought people out of comas, removed brain tumors, stopped heart attacks and stokes, and many other healings just with prayer, that many people would consider miraculous.
All the people I have helped sought medical treatment from 'conventional methods' with little or no results. Yet, I never claim this power as my own, I only make myself a vessel for the Divine Will of Dikee Aankaawu.
I do not consider myself a 'faith-healer' yet I know it is my stong beliefs and faith in Dikee Aankaawu that allows my prayers to be answered so quickly and powerfully. I have always had the 'faith of a mustard seed'. The work I do you will never find in any book, it is 'traditional knowledge' handed down from my ancestors. It would be considered 'high-magic' and very powerful.
Our people understood the cycles of life and death, and how we are connected to Haa Shagoon (our ancestors-those who have gone before us) and Haa Shuka (those yet to come). We believe when we die, we always come back to the same family or clan. We believe we are connected to the past, present, and future.
The Dene Skinwalkers and the Old Spiritual War
That brings me to my present problem. The Tlingit and Dene (Navajo) people were Athapaskan people before we migrated to the areas we now live. My people still tell our migration stories and flood stories, so I know we have been where we are since before 'the Flood'.
The some of the Dene practiced the black arts, for this reason my people drove them out of our land. Some of them were not driven out, and they still live in Canada, and we still call them Dene.
The evil Dene were driven out everywhere they went till they reached the area they now live. They have been there for only the past 700 or so years, they inter-married with the Hopi and Pueblo and adopted their ways and beliefs. Many of them today don't even know they came from the same place of my people. Yet, we still speak a similar language.
Anyway, I have been involved in a spiritual battle with several Dene who still practice their black arts of witchcraft, wizardry, skinwalkers, sorcery, shape-shifters, hataali (singers), bundle-workers, sand-painters, and those who do Frenzy, Disease, or Eagle-pit witchcraft. (not all hatalli or sand-painters are evil, but many are).
They still use (or being used by) the ancient evil spirits of their ancestors to inflict harm and kill many unsuspecting people. They always work in a group, and usually target other Native Americans who have any kind of spiritual gifts. They are like vampires, feeding off people's spirit, then somehow keeping peoples spiritual gifts after they die.
They are very good at what they do, and very deceptive, to look at them they seem nice, soft spoken, and law-abiding. I have learned alot just from constantly having to protect myself and others or helping others that are attacked by them. I personally know 6 of them I first fought with, I was too strong for them, so they moved on to 'easier prey'.
I became involved with a different group after moving to Washington state where a they were trying to kill my niece and cousin. I can see them in my dreams, and see or feel the spirits when they send them to 'attack'. My niece and cousin are also gifted and could see and/or hear them also. This forum is too small to tell of all their methods of spiritual attack.
Well, to make a long story short. I helped my cousin and niece when under severe attack by praying a prayer of intervention and forgiveness, surrounding the Dene with holy angels and anointed them with the Holy Spirit.
They all died (8 of them), then their whole families/clans who also do this evil work came after me. Since I was able to withstand such an assault, they somehow avoid their evil intentions returning to them by 'forwarding it' to my family, friends, or anyone who tried to help me.
I know probably all the reputable Native medicine people in this area, and many know how strong and relentless the Dene can be and refused to help me. I have not been able to figure out how they forward their work to other people.
My question is for Robert Bruce: do you know any traditional Native medicine people who have spiritually fought the Dene before? And, would they be willing to help me?
I am tired of the constant battle, it is me (the angels, Holy Spirit, and Dikee Aankawu) against many of them and their army of darkness. Like I said, they are relentless and want revenge. I would appreciate a personal and private response. Gunalcheesh (thank you).
My name is Tlinukt'juheen (Sweetwater), I am from the Gitsbuwada (Tsimpsian-Killerwhale)clan, Kiks.adi yadi (my father is Tlingit-Raven/Frog) clan. My great-grandmother was Yeil'yadi klaa, was the matriarch of our clan. She is the grand-daughter of Chief Shakes, from the Wolf clan, of the Shark House, from the Shutk'heen (the Stikine River).
I am a traditional medicine women, by that I mean I learned all my healing work I know from Haa Shagoon (my ancestors) who were all shamans and medicine people, with the help of Haa Shaageinyaa (the Holy Spirit). Our people know there is one Creator - Dikee Aankaawu, my people did not 'worship many gods' as the ignorant missionaries believed. I believe in the power of Haa Shageinyaa and holy angels. I also believe that everything has a spirit, and we are all connected and eternal. I know there are good spirits and evil spirits, and I have called on my ancestors many times for help, guidance, and teachings. They are not 'familiar spirits' or 'evil spirits'. I was raised in the church as a child, and I don't knock others beliefs, but I know what they think of our peoples beliefs is wrong and narrow-minded.
I have done alot of spiritual work on myself, my family and friends. I have done a lot of 'house-cleaning' for myself, removing negative trauma from this life and past-lives. I have done much mind, spirit, and body strengthenig work to help make the spiritual work I do more effective. I remain positive in outlook and in life, and thankful to Dikee Ankaawu. I live every day as if it could be my last, by helping others in need and telling people how much I love them, and enjoying life.
I have helped heal people of cancer, Lyme Disease, brought people out of comas, removed brain tumors, stopped heart attacks and stokes, and many other healings just with prayer, that many people would consider miraculous.
All the people I have helped sought medical treatment from 'conventional methods' with little or no results. Yet, I never claim this power as my own, I only make myself a vessel for the Divine Will of Dikee Aankaawu.
I do not consider myself a 'faith-healer' yet I know it is my stong beliefs and faith in Dikee Aankaawu that allows my prayers to be answered so quickly and powerfully. I have always had the 'faith of a mustard seed'. The work I do you will never find in any book, it is 'traditional knowledge' handed down from my ancestors. It would be considered 'high-magic' and very powerful.
Our people understood the cycles of life and death, and how we are connected to Haa Shagoon (our ancestors-those who have gone before us) and Haa Shuka (those yet to come). We believe when we die, we always come back to the same family or clan. We believe we are connected to the past, present, and future.
The Dene Skinwalkers and the Old Spiritual War
That brings me to my present problem. The Tlingit and Dene (Navajo) people were Athapaskan people before we migrated to the areas we now live. My people still tell our migration stories and flood stories, so I know we have been where we are since before 'the Flood'.
The some of the Dene practiced the black arts, for this reason my people drove them out of our land. Some of them were not driven out, and they still live in Canada, and we still call them Dene.
The evil Dene were driven out everywhere they went till they reached the area they now live. They have been there for only the past 700 or so years, they inter-married with the Hopi and Pueblo and adopted their ways and beliefs. Many of them today don't even know they came from the same place of my people. Yet, we still speak a similar language.
Anyway, I have been involved in a spiritual battle with several Dene who still practice their black arts of witchcraft, wizardry, skinwalkers, sorcery, shape-shifters, hataali (singers), bundle-workers, sand-painters, and those who do Frenzy, Disease, or Eagle-pit witchcraft. (not all hatalli or sand-painters are evil, but many are).
They still use (or being used by) the ancient evil spirits of their ancestors to inflict harm and kill many unsuspecting people. They always work in a group, and usually target other Native Americans who have any kind of spiritual gifts. They are like vampires, feeding off people's spirit, then somehow keeping peoples spiritual gifts after they die.
They are very good at what they do, and very deceptive, to look at them they seem nice, soft spoken, and law-abiding. I have learned alot just from constantly having to protect myself and others or helping others that are attacked by them. I personally know 6 of them I first fought with, I was too strong for them, so they moved on to 'easier prey'.
I became involved with a different group after moving to Washington state where a they were trying to kill my niece and cousin. I can see them in my dreams, and see or feel the spirits when they send them to 'attack'. My niece and cousin are also gifted and could see and/or hear them also. This forum is too small to tell of all their methods of spiritual attack.
Well, to make a long story short. I helped my cousin and niece when under severe attack by praying a prayer of intervention and forgiveness, surrounding the Dene with holy angels and anointed them with the Holy Spirit.
They all died (8 of them), then their whole families/clans who also do this evil work came after me. Since I was able to withstand such an assault, they somehow avoid their evil intentions returning to them by 'forwarding it' to my family, friends, or anyone who tried to help me.
I know probably all the reputable Native medicine people in this area, and many know how strong and relentless the Dene can be and refused to help me. I have not been able to figure out how they forward their work to other people.
My question is for Robert Bruce: do you know any traditional Native medicine people who have spiritually fought the Dene before? And, would they be willing to help me?
I am tired of the constant battle, it is me (the angels, Holy Spirit, and Dikee Aankawu) against many of them and their army of darkness. Like I said, they are relentless and want revenge. I would appreciate a personal and private response. Gunalcheesh (thank you).